beauty and health

As it is clear from the metaphor, the Beggars are the “activists who eat the bread of idleness” Their mind is concentrated on the getting of “product”, i.e. different material comforts that social system produces. Their main instrument is mimicry. They try to look like a social valued person and they are occupied with demonstrating their necessity to the people around. They magnify the significance of their role in any deal. Accordingly they juggle with people’s moral norms, feeling of guilt, fears, customs and social norms. It is clear that responsibility is not concerned here. It may be said that the Beggar looks like a cat that could not miss the opportunity to snatch a sausage from the table. Being caught at it, it began to vent its grievances to those who had caught it, working for their sympathies and… they gave a bit of sausage more. Actually it is the hell of Beggars’ behaviour and action in society: “I wanted the sausage so much I had really no choice in the matter!”

So, it looks relatively funny, nice and harmless. But in reality it is not so cheerful, so, let us view the level internally without metaphors.

We may assume that level of Beggars survives by catching people on their blind observation of moral and other unwritten norms through commanding their confidence, understanding and empathy. People with humanistic view suffer from the Beggars very often. It is impossible to live with the Beggar, communicate with him, but it is also impossible to leave him stranded, because he is a “good guy”, somehow in the inmost of his heart. People think that he understands it and he is thankful. On the contrary he is simply “feeding off” his supporter. If the last one decides to cast off the Beggar, all friends, relatives and fellows of that man will range themselves on the Beggar’s side.

It is impossible to come to an accommodation with the Beggar. Common sense, social norms, logical computations - none of all these basic instruments of solution of questions between the adequate people do work here. Beggar will break any engagements not only for his own profit, but also if he has simply “changed his mind”. So, the cogency, expostulations are not effective here. As well as deplorations, requests, entreaties. The Beggar will do the only things he wants and behave like he wants to. At the same time the social laws and people around him will find that he is right. He has a phenomenal ability to come off clear.

The fine point is that the common man has an order of social models of mutual relations, which is built-in so deep that it became a part of his character. In his social life he obeys the common rules which are universal for the whole society: “you should negotiate with people”, “don’t be rude to people”, “don’t betray”, “and don’t lie”, “family is very important”, “relatives are most intimate associates” and such. The common man takes the world through the filter of these limitations and he doesn’t see what happens in reality. Moreover, even if he sees it he refuses to believe it. For example, husband beats his wife back and belly, “because he loves her”. And she accepts the situation and excuses him. Nonsense! The Beggars do not have such limitations in thinking and behaviour. They know these limitations perfectly and manipulate people around them, playing with these human values. In other words, their deeds do not agree with their words. It is clear that they have a great pull over any normal man.

Even if the common man gets on this Beggar’s peculiarity, he doesn’t believe it: “He is the same man as the others; he made a mistake we should forgive him. He has also conscience, common sense…”. Man doesn’t believe that “there” is absolutely different list of principles and commands. If he believes it, he can not even approximately imagine how it can be so. A man is disposed to endue with the characteristics of his mind and morality all living beings, which he knows, like the birds, the dogs, even the plants. A dog feels ashamed; a plant feels sad, a bird is glad. He’s looking for familiar morality and intellect even in crocodiles, fishes and spiders. H? can not accept that it’s possible to think otherwise than he does.

Actually, every type of species has its own scheme of mind, in substance own norms. Furthermore, every type of species has its own morality, frame of values that is clear from the zoological observations on the habits of jerboas or macaques. For example, if the master of a wolf turns on its heels the wolf will automatically jump down his throat. That is the nature of a wolf. We are slaves of our program which force us to anthromorphize everything around. Perhaps we can not even imagine that it’s possible to think and take the world otherwise.

The Beggar does not think like an ordinary man. The point is in absolutely other scheme of thinking that differs from mind of decent people. Resemblance between common worker and the Beggar is outward only, in other words it is biological, because both of them are human beings. Let us examine what is actually going on in Beggar’s “head”. I’ve already mentioned that the Beggar has the same way of thinking as an animal. Unfortunately, it should be understood not as a metaphor but literally. Let’s specify the difference between animal and human mind. Animal is not tied down by any moral frames. It is interested only in survival which means getting food. It has no “human” intellect which is based on reflections and uses to think over forthcoming action even half an hour. As far as it has quite a primitive mind it gets the “hot line link” between unconscious informational layer and the actions. It means that information from the unconscious layers is being realized and passed to the action tenfold faster than it happens in the human head. For example, when a man merely thinks to feed his lovely cat, the pet has already “read” this information and is hanging around. Imagine, if it is not a cat, but a tiger and both of you are together in a room… You merely began to think about a door to go out the tiger is already at the door. You’ve got a thought about the window the tiger is getting on his feet and going to the window. Animal is always ahead. Escaping from the beast is possible if your mind is cut out and stopped “telling” the animal what you are going to do.

We look at the Beggars as at the same human beings as we are and we use the same rules towards them as towards other people. Among other things, Beggar’s mind is the mind of an animal. I’ve already noticed that common man can not understand that because of his education and view of the world. That’s why the common people are shocked by Beggars’ inadequacy: when they make no scruple of breaking any engagements and turning everything towards their own profit and people support them. If you try to accuse the Beggar of anything what he did, you will be at fault anyway. If a common man fell into Beggar’s clutches even if it is family, friend, colleague, boss, or the partner it is impossible for him to break forth using any of the known methods. There might be no illusions. Any attempts to break forth will only make matters worse…

That is the characteristic which helped to identify Beggars because none of psychological methods of existing schools could work with them. If you use any technique, for example from NLP or Hypnosis, after a minute you may find that the Beggar automatically makes the same thing that you have tried to make. It may be said that he was copying everything what his companion was doing, simply poaching and using it at once. It takes a year to teach the common man to position himself correctly. The Beggar is doing it perfectly even after a half an hour without any explanations; he is simply “reading the information”. It took more than a year to understand this level conclusively. And now I declare that only Temperology and no other study has this understanding of the level of Beggars, perception of it and what is most important an instrument to control the level of Beggars.

Do the Beggars constitute only a financial danger? I think that loss of property or money is the minor evil that comes from this level. The situation is much more serious. In a book of Antonio Meneghetti I have found a very exact but superficial description of this level. Unfortunately, Meneghetti confined himself to observations only, and didn’t define what he faced. In his book “System and Personality” in chapter “Dialectic of schizophrenic” he gives the following description related to the level of Beggars:

“In most cases the dialectic of human relationships, especially when it concerns some of us personally, is comparable with the process when everyone is intended to implant in someone the seeds of schizophrenia. In other words, the schizophrenic (read “the Beggar” – note of the author) by using the verbal and nonverbal languages, by semantic and emotively is always intended to the reduction of his partner’s rational dialectic to the typology of schizophrenic’s scale i.e. to the pathology of man’s psychical activity. Schizophrenic will never teach someone something precious and helpful. It is not only the vampirism of the other man. The goal of schizophrenic is to infect his partner with his more definitive pathology. The contact may be occurred at the moment when you decide to perform humane action, to help because of empathy which is based on implicit belief. This contact may lead up to the disease because the person who asked for your help and seemed to be in need, in reality relays the pathology by taking harmless or good occasion. Nevertheless, it sets up a sensual contact which becomes a bridge of informational transmission inside the mental structures.

When the schizophrenic influence is in progress, a feeling of something hard, sharp-pointed and incisive is uprising. It may be defined precisely as a psychical message of other man that is obstinately breaking into our mind. In this situation it is necessary somehow to break away from the tough logical figure of the other personality.

Schizophrenic pathology is intensified not by the topic of a talk but by the pathological power of your opponent.

What is to be done? To throw away everything! If it is an object of litigation which is important for you, you should commit the process to a specialist and quash your indignation. Perhaps, you will object: “But I will lose ten millions!” However, besides ten millions a man may lose his reason. It means to lose not only the object of litigation but a peace of mind as well which is the criteria objectifying the valuation of man’s existence. If on the contrary you stop and allow the honesty internally incident to the objects to join a game (read “Situation” - note of the author) keeping indifference – in case of your truth the objects will return back to you.”

It is complicated to give more explicit definition of that feeling that goes from the Beggar as something that is “harshly breaking into your mind”. I do not agree with the term of “schizophrenia” used by Meneghetti. But this is the fact that through the contact with the Beggar a sort of “infection” is acquired. Contact with the Beggar is fraught with danger to lose yourself as a personality and to spend the rest of your life in a paranoid terror.

One must make a specification. Meneghetti has uncovered the burden but he didn’t define what he meant by using “schizophrenic”, he confined himself by the name “a man from the crowd”. I think the cause of this hesitating on the half-way is that it could have never entered his head that it was not a disease but the other type of thinking. It is a mind of a “social animal” which is the animal with the cover of a human being. That is the key. He writes that you may resign your property and there the matter will be drop. But the founder of Ontopsychology is wrong. The practice shows that a man can be rarely successful in “paying off” the Beggar. It could be possible if the Beggar was interested in property only. Sadly if the Beggar caught you at the humanism and mildness he will not get off your back until translating you in someone similar to him. It looks like a vampire’s bite. He will never stop until all your blood will be sucked, whereat you will become like him. About this “infection” with anxiety and paranoid terror the shaman would say that the Beggar devours the Soul of a man and never stops till he’s finished. In truth, from the position of shamanism a man after communicating with the Beggar has all symptoms of “soul stealing”. I think, when Meneghetti was saying about “loss of reason” he was meaning exactly the following aspect: frantically hard, vacuous feeling of paranoia, and anxiety, by which a man is distressed and can not get free of it.

I would like to notice that, if we talk about a psychiatric diagnosis, in case of the Beggars it’s better to talk not about the schizophrenia but psychopathy. Big Juridical Dictionary defines psychopathy as “deviant distinctive behavior which is not associated with physical disease. Psychopath … doesn’t have sense of guilt”*(*Author uses information from online Internet dictionaries - note of editor). If we look in Dictionary of Clinical Psychology we’ll find the following characteristics:

“The typical symptoms of psychopathy include: inability to manage emotions (hastiness, overoptimism and outsize pessimism, suspiciousness), weak will and poor behavioral controls (laziness, impatience, disposition to alcohol and drug, sexual promiscuity, susceptibility to antisocial influence), dangerous and inappropriate actions (aggression, meaningless thieving, violence or overweening unsociable demeanour), and incorrect self-concept.” * (The same source-note of editor) It should be added that psychopath is very mercantile in achieving his goals. Definition of psychopathy describes the most characteristics of level of the Beggars, but not all of them. Psychopath may remind the Beggar, but it doesn’t mean that he is the Beggar.

More than a year I spent examining of this level; several years were spent to understand what should be done with its representatives. First of all, it should be understood that it is mind of an animal. The second thing is that Beggars do not exist from the position of a social system. Of course, the physical bodies of Beggars do exist; they may be touched, given a nip. But they do not exist from the position and inside of a social system. That’s why the Beggars may be designated as Social Ghosts or simply the Ghosts.

Concerning the fact that the Beggars are multiplied by the social policy it should be understood that they are supported not by social system. The Beggars are supported and “incubated” in social conditions by the state on the ground of obsolescence of state structure. It is the situation when that formation of a state is at the point of becoming a “ghost” of history. When the surplus product appears and qualitative evolution with that structure becomes impossible, the level of Beggars starts to bud in society. Situation becomes critical when the amount of Beggars becomes huge. That is the so-called “proletariat” on the base of which energy all revolutions happen. Remember the Bolshevist motto of October Revolution (Russia, 1917- note of translator): “Land is for the peasants, manufactories are for the workers”, or the principle “Let’s rob the robbed”. The Beggars have always been attracted by the idea of easy occupancy of others’ property. We’ll come back talking about this specify.

It is not casual and it is not because of their lack in social niche, they are called in Temperology as the Beggars. The fact is that internally they have a fear that they get the social goods invalidly, i.e. against the rules of the system. Then, the “thieve’s world” is based on the mass of the Beggars, actually their core is thievish. They look like a cat in the kitchen that is ready to thieve something somewhere without thoughts of all consequences. But it is the extreme situation. As far as they understand that they get something by the way that is not provided in system, they do understand that the system can take it from them. The common man of a social system can always answer how and where he has got money to buy a car or anything else. Ha can always repeat the process to earn money and buy it again. Being in social system he is not afraid that his property can be taken away. He is under the protection of law. On the contrary the Beggar is afraid of law and struggles to avoid any official interactions. If someone asks him how he has got “such a car” he goes into a rage. More often than not he can not explain where he has got money. In answer to that they start telling about their social importance. As far as they are “hunting” in society, each income is casual and illegal. He hardly can repeat the way of earning and buying of a thing. It is the same as at the hunt, when every shot is inimitable.

It should be realized that the Beggars are excellent “actors” who practices on human weaknesses. Their strategy is to impel a man to stop official actions, to relate to him and convince in a “friendly manner” to take part in a questionable dealing with more questionable warrantee. As a result, after snatching a meal he gives up everything and gets away. It is quite normal for Beggars. Beggar can easily shoot down a $40 million project required by society, only in order to snatch a miserable sum enough only for living several months or buying a new thing. Those who were his “partners” will be left holding the bag.

Society can be supposed as a park with alleys and grass. The alleys are the social rules and grass is private, friendly and family relations which are based on the unwritten laws. The task of a Beggar is to seduce a man from “social” alleys to the grass, and make him to suppose that he may and “should” beat a statute in behalf of friendship, love, humanism or being simply humanly. When it is happened the Beggar begins to devour his “friend”. As far as the last one has already slipped up and exited the “alley”, there is no comeback for him. In other words the Beggars do not “step” on the “alleys” of this “park” themselves; they are walking alongside waiting for those who has slipped up.

This level has got this name not only because of the reason that the Beggars, even possessing some property, are always afraid to lose it because they do not feel themselves like the owners. Whatever they have they can not break away from feeling of “no-property”. Their behaviour can be compared with behaviour of the beggar who is sitting on the street and panhandling. If you were giving him money for many days passing by, but one day you didn’t do that, can you imagine what will happen? Have you met that? The beggar will begin to insist, solicit in a loud voice with saying something unpleasant, he may even threaten. These remind of behaviour of a madman, it’s unpleasant, surely, but it is not deathful. You are in security because he will not physically touch you. You should know that the Beggars get used that someone feeds them; they find it normal and with the lapse of time demand more and more. After refusal to feed them further they madden. If you fed the Beggar once, it is not he but you begin to be his debtor. Only the distance of social levels protects you from him.

However, if you, instead of simply passing by despite of screams, sit next to him and start “heart-to-heart talk”, you will come into “his world” and become on his level showing that “we are equal men”, and you will get all chances to receive a blow on the head. If you break the social hierarchy it’s your funeral. The Beggar will leave off accepting you as a social person and look at you as at his “chum”. If you in this case receive a blow of bottle on your head and lose your purse, you may accuse your humanism.

It means that as far as you do not acknowledge their existence, they are harmless. I’ve mentioned already and not accidentally that they are “social ghosts”, holograms: there is a body but there is no man. He must be rounded as a physical object but he shouldn’t be acknowledged as a social personality. Moving on the “grass” next to you he has a task to “seduce” you, expostulate, frighten, bumble, ask you to leave the “alley of law”. He tries to trigger your reaction to him and convince you that he does “exist”. It happens similar as with the “demons” – ghosts of swamps, houses. Whatever comes upon you, whatever image is arisen, if you refuse to react it then it is not dangerous for you. But if you get scared or seduced, it will materialize in your life and then he can do with you whatever he wants. We can remind the stories about vampires and ghouls, especially the works of Alexey Tolstoy: “vampire can not enter your house if you don’t invite him.” Therefore they scrabble the glass outside, howl at the door, imitate the people which are dear for you, and ask you to let them in. As long as you don’t invite them to enter, they are harmless. There are so many stories and legends about different “demons” that surprisingly exactly describe behaviour of the Beggars and relations with them. The main thing is that as long as you “don’t invite” the Beggar in your “head” and acknowledge him as a social person, he is not dangerous for you. Picking up you emotionally, provoking compassion and greed, convincing you that he is a very serious social person: these are the only instrument by which he can “catch” you. If you believe him, the Beggar will come in your life and materialize.

That’s why it is important to realize that they are exactly the Social Ghosts. They will do everything to break this position of yours. Their amplitude of emotions, states, behaviour will fleetly change from tears and attempts to command sympathy to threats to your health and life. It happens so in case of diagnosis of “psychopathy”, but more exactly, in case of the ghost of some castle. If the Ghost manages to catch you by compassion or fear he will become real and you will have actually a lot of problems. You try to do something: to reason, handle or get away from him. But it is too late because you have applied attitude towards him like he was a real man and have given him energy. Every your attempt to do something will make him stronger.

For this reason the level of Beggars is deathful for the level of the Bluffer. The Bluffer has the peculiarity that he can not leave the game with a man unfinished. Imagine a boxing bout where the one is a fighter and the other is a hallucination. And the time is not limited. What will be the end of the “fight”? The “fighter” will win himself and the hologram will be the real winner. It means that the real man will be hurried by himself so much that he will simply fell down. As far as it is impossible to win the Bluffer in society, and the game is interminable, it is only he who can quash himself i.e. to hurry himself until all his “energetic” will simply go away. It is just a remark.

It is important to understand that the Beggars are the social ghosts who convince you of their existence by groans, howls and threats. In case of a conflict all actions should be made only within the law, even if you understand that you can lose something. Because if you begin to act on their level, using force against the force or applying for a help to criminal structures and even more “authoritative Beggar”, your things are in a bad way. It should be mentioned that if you move to their playground, you will find there a real criminal wild level. It is the only level where murders happen because a fight for swag is carried there. You try to “snap a piece” of property from the jaws, even if it is your own property, but the things for you may be finished badly. And it is not only in psychological meaning or theoretically but in reality. As an example there is unfortunately the “classical” case when husband kills his wife-businesswoman because she wanted to divorce and didn’t leave him “means of subsistence”. There is a real haircurling story where husband snatched 3-months-old child from his “rich” wife, and gave her an ultimatum that if she tries to divorce he would kill the baby. Lawyers do know that there are a lot of similar cases. Every year amount of them rises in the form of an avalanche and practically it is impossible to help victim in this situation. We may hardly say that nobody talk about it. You may watch any criminal TV news, the Beggars are always demonstrated there, but in reality the quantity of such cases is so large, much larger than “on TV”. I have met with tens similar situations in life of people concerned the questions from family to division of company resources. When it is a family, the fight is carrying simply for “pension” and people stay alive. But when it is not a “pension” but the “dripping roast”, the things are much worse. The Beggars are ready to liquidate everything and everyone for catching their food. Keep in mind that in any case everything begins from the moment when a man feels pity for them, or fears them and tries to use “nonsystem” methods.

When that situation occurs in family or inside any group, the victim actually has no chance to escape; it is so at least in most countries of modern world. It is the tragedy of situation that our state, for example, (Russia - note of translator) tries to keep out of relations between husband and wife in family. Relatives always try to keep family nevertheless. As it was noticed here, the Beggar is able to poison mind of people around against his victim so much, that the victim doesn’t have anyone to whom she may turn, even if it is her friends. The Beggar demonstrates himself as a “victim” and tells that his/her wife/husband got in “a sect” for example, or “went to drink”, or got “adulterous relationship”. They are consummate fibbers; it is actually often akin to the psychiatric diagnosis “pathological lying”. Even the parent of the victim who is intimidated by the Beggar, always takes his/her Beggar’s part.

I was shocked by the situation when a woman was being beat by the husband just for fun. When she was complaining to her parent, they were “continuing the beating” with following words: “you should love your husband and be beautiful for being loved by him, but you have got fat”. Because of battery and stress she even could move heavily, but heard the words: “don’t simulate”. There is another case of “humanism”. A husband of a woman, who was seriously ill and could move about only with difficulty, waked her up every morning at 7 a.m., turned her into the streets and forced to run round the house. And he was checking the process from the window. The explanation was quite simple: “she is bored for lack of an occupation”. In order not to hurt your mind I will not tell you about the possible end of this story, if the woman was deficient in courage to become a master of her fate. It is clear that in this context it is the “devouring” of the other man. It can be given awfully large amount of such instances.

The very primitive, ordinary, “harmless”, and unfortunately, most prevalent variant of “life together” with the Beggar looks like as follows: a wife does the work of two, keeps the house, rears the children and thus regularly rescues her husband from police or anywhere else. Her husband is chronically unemployed, lying on the bed all days long, drinking and terrorizing his family, neighbors, relatives. Sometimes, he may flow with crackpot ideas about how to “earn a lot of money in one scoop” or “improve the life”: for example to go down to the country and acquire a house there, lease a flat and live in a room; to buy up a pitch of shoe-laces and strike a bargain with a concierge of their house and sell it at the entry. He does it almost always at a most undesirable moment, for instance, when his wife tries to sleep out in last five hours before going to work, he wakes her up and during these five hours is explaining her, what a wonderful idea he has got. As a result she is going to work unslept and the Beggar after seeing her off the premises is going to bed. Being awake he phones her and goes into hysterics because the lunch is not ready and he wants to eat. Surely, he has already forgotten everything that he was explaining heartily at night. Thus, everything is organized in such manner that it is impossible to divorce with him. Frankly speaking, I can only feel deeply sorry for those who have “fallen”, in any sense, into familial situation with the Beggar.

Keeping in mind these gruesome stories, it is important to understand that at the beginning all Beggars’ threats are only words and fantasy. He will carry out his threats only when you will be scared by him and begin to fear. The Beggar often appeals to his group, his contacts or criminal friends. Nevertheless, the Beggars are loners. When it comes to the scratch and the danger becomes real all his fellows give him up or simply “sell” him.

It may appear that the Beggars are criminal elements. It is not so. Criminal structure is a system that is counter to the social system, reflect it like a mirror. Criminal world is necessary for society exactly to keep a tight rein on level of the Beggars. The Beggars like the animals may be governed only by training and fear. It may be said that the Beggars are a sort of embedment that does not belong neither social nor criminal worlds. That’ why the Beggars are afraid of criminal structures, which rules and regulations they do not follow. It is wonder that although they have absolutely thieves’ mind, the criminal world turns away from them because they are unobservant of any social and criminal laws.

As it is said the Beggars are absent in social system, they are the ghosts. And where they come from? It is obvious that man is borne normal and it was already said the Beggar is a social virus, disease. Any social type may be infected with this virus; neither the Poor nor the Bluffer may be guaranteed against the disease. There is an intelligible mechanism of “infection”. For example, ten years ago when a couple loved each other and they were starting a family, the husband was quite a normal man. Take as an instance a director of manufactory who has made a long and deserved journey. Something suddenly happens and husband’s behavior changes and the director acts not like a “director”. Therefore, it happens like in case of any unexpected disease: there is no guarantee that business partner of yesterday or relative who is very courteous and intelligent man will not demonstrate the characteristics of the Beggar. Nobody is guaranteed against it.

So, infection begins from the moment when the reorientation of the man from the absorption in the process to the result happens. There are two friends who have graduated from university together and live not very far from each other. The first one is scientist; the second one is a corrupt official. The first one goes to work, makes something there and he gets high on his work. Every time when he meets his friend-official he sees that his friend has got a new car, has a house in the course of building. And our scientist earns so crummy salaries in institute that he is able to buy new clothes even once in quarter. And every time his friend-official tells him: “Can the stuff! Don’t busy yourself with piffling jobs in your institute. You waste your life there! You should earn money and live in a great way.” The scientist keeps his feelings under control but his money comes short even of food, the rent rises, children grow and they need good education that is not cheap. He becomes to be more and more in doubt that he lives right.

Ultimately he accepts a proposal of his friend to give up institute and make a switchover to working in his department. Now he makes good salary, his family is happy, life is changed: they made repair of their flat, bought a car, think about a house. But the “line-crosser” becomes to feel ugly more and more because he doesn’t like what he does but he suffers because “money comes” and he can not stop and there are so many plans. He quells these impulses through buying new things, going to entertaining places or he simply drinks. After two or three years he is already “involved”. A moment comes when he doesn’t see anything except money and is not interested in anything except new car or house. At that moment a “point of comeback” is passed and intelligent scientist of yesterday finally changed into a caddish Beggar with a great sense of self importance.

One thing I’d like to add. Surely not everyone who wants to earn money is Beggar. There is an opinion that when a soldier kills enemy he doesn’t have responsibility for it because he does it on an order and serves his country. Moreover, he doesn’t answer “to God” as long as he will enjoy the killing. The same thing we can say about the hackneyed subject on traffic police. The policeman who takes money on the roads is an element of system. It is no more than reflection of system, or being exact, it is disorderliness of system of collecting fines. With that a policeman regulates the traffic, we should not forget about it. He stays inside system as long as he starts to go to work purposely to earn illegitimately and get more money. It concerns everyone and every activity. As far as there is enthusiasm for work, man actually likes his work, everything is alright. But if he interested in result only it is catastrophe.

So, when the normal people of yesterday reconstruct their mind from enthusiasm to the wish to get results only they are slowly changing to the Beggars. The Beggars doesn’t like anything except getting “swag”. I will venture to affirm that during the process of “becoming a beggar” some organic changes are occurring, affecting even the body and brains. Psychiatrists suppose that when a man was standing beyond the social rhythm more than 3 years (it means sitting at home and doing nothing) then he will not be able to return to work because he will get irreversible organic changes. The Beggar is not able to maintain rhythm in principle. He can produce the illusion of activity, careering about the society in chaotic way. He may wake up early; he may always travel on “business” but in busy idleness and chaos. The Beggar is not able to be involved in one activity that needs concentration, attention and qualification. Being infected, a man falls out from social rhythm: either he bustles or makes nothing sitting at home. It is often when one thing succeeded another. Bustle and rhythm of “fits and starts” are the features of the Beggars.

Some time ago I was amazed at the following thing. The Beggars may have quite responsible clothes, nice car, and fine dress accessories (I mean the low, the most mass level of the Beggars). At the same time they could not have even pocket money and always chisel a cigarette. I was nearly interested in a fact that a man could have no spending money, and at the same time he might be well-dressed. It had been found that wife or any relative had bought him a coat. The car was not his own but belonged to the relative. Dress accessories had been presented or bought as second-hand with a discount. Often phones, watches could be simply stolen and bought cheap. It means that Beggar of the low level hasn’t earned himself for anything that he wears or uses. It is not casual that I talk about the appearance. The Beggar can not do anything without the social appanage of success. It helps him to gain the confidence of people and prove out his words about his professionalism, connections, wealth. It allows him to “chisel” (usually it may ascertain later) money and attract naive common people to the doubtful projects.

Now it is possible to buy a lot of thing on credit and often you may see this level in new cars for example. Surely, Beggar buys on credit by himself and it is relative, wife or parent, who vouched for him, and pays off his debt. Now situation in field of credits has become comical. Chief of the company requires his staff members to borrow for the benefit of company. And they do that. Chief takes all money, the company goes broke, people lose their places. And the debt is being paid by off-the-job workers who have borrowed. That is the classical step of the Beggar. If it is impossible to find those who will pay off for the Beggar, the bank will get in a trouble. If the bank has enough authority the Beggar will lose flat or car unpaid. The Beggar will never pay back on his own will; he will simply use property until it will not be taken away from him. If he understands that “his property” will be taken away tomorrow it will bring situation to a successful issue if he doesn’t break the car or burn out the flat in revenge. But if there is not enough money or property to get out of debt the bank may forget about collecting it. I refer to the reasons of today hypothecary crisis in the USA. The level of Beggars is very expensive for civilization when it is a mass level and is able to have the loan on mortgage, for example. It is important to keep in mind that Beggar starts to hate his creditors from the moment they stop to give him money and presume to require to pay back.

From position of a normal man it is hard not to think about the consequences of an action, for example to buy on a credit and not to think about getting money to pay back. The Beggar doesn’t ever think about it, he’s like a cat that has snatched a sausage. To the horror he wins because the worse thing that he will have for unpaid debt is that he will lose the thing he has bought. And if it is simply money there’s nothing to be done. The Beggar uses law’s imperfections and laws can often do nothing with him. Even if his car is to be taken away, but he knows that he has been driving it for six months! And he will not give thought that he will be included in a “black list” in financial structures – may be he will not go to this bank again. Perhaps there is no information about him in other bank or may be his wife or relative will get next credit; or may be he will “wheedle” the bank into forgiving him and giving more money. And if the money can not be given by bank he will turn situation to good account, so the money will be given by acquaintance. It may be said that it is a sort of strategic stupidity of the Beggars. Their full inadequacy doesn’t combine with the frames of common man’s familiar views. Common man can not even forecast Beggars’ moves or accepts it as a special cunning. But it concerns the Beggars of the low social level.

To be honest, I am interested not in the methods which the Beggars use to get social goods. But what he does with psychic and life of their victims that is more actual question. No one is guaranteed from the individual contact with the Beggar and each of us takes chances personally. So, let’s return what really happens when man is being “infected”.

His mind gets off and destruction of his Inner World begins. The Beggars really “intrudes” into essence of a man. First of all they do not esteem hobbies of the other man. They think that any hobby that does not make money is playgame. That is characteristic that features the Beggars. The “intrusion” happens without ceremony, it faces at once with the fact that it is possible to get result, social equivalent. The state of the man at the moment when pathology “intrudes” is similar to those that Meneghetti described. The feeling is as near as physical like something really “gets” into the head, body is tensing up at that like it is trying to defend itself and scaring. In a short time the Beggar “palavers” you, then you become accustomed to him and hardly feel this alarming state. After that the Beggars annihilate the Inner world of a man and build their own world “in his head”, their own reality. They install him their own, in actual fact, group inner world. Here it happen a “break-up” between the man and his own Self, his Sphere. Then he starts to join Egregor of Beggars. I’ll be telling about it further. It was already mentioned that at that moment a terrible feeling arises inside the man and may haunt him for years. In reality, it is the Self of the man that tries to get out of the “black Egregor’s clutches”. In other words a “stolen soul” is asking for help. Let observe it in detail.

If we put aside social questions, the problem of Beggars looks much more serious than it seems to be. A man who completely became a Beggar assumes the distinctive features of this level in appearance and corporal characteristics. It may suppose that some organic changes appear in brains that have an effect on the appearance, distinctive eyes, the organization of his body, distinctive figure. When it is gathered enough statistics about appearance of Beggars the hypothesis becomes a fact. The Beggars of low social levels today represent the separate “subspecies” of a human being, they have identical outward signs. As long as the Beggar is in the “highest quarters” these features are displayed but it is not easy to recognize them under the “tinsel” of clothes and accessories. So we may talk about a subspecies of human beings. As Arabians differ from Europeans or Germans differ from Italians likewise the Beggars exteriorly differ from “people of social system”.

If the Beggars are surprisingly similar to each other there must exist an energy structure that has exactly this organization of a body. Then the body is an antenna that is tuned to the definite wave. If the bodies of any group of people are so identical, the “wave” must be strictly defined; there must be a “sky protector”, Egregor. The Beggars are really the representatives of group Egregor. They are similar to the ants that have collective mind, that’s why they have such surprising similarity of their structures “they are all alike in appearance” like Agent Smith in Matrix. In SFERO* it was much said about the Dark Spheres which representatives are the Beggars, so I will not repeat myself. (SFERO Conception: The Principles of the Way Things Happen, published in Moscow, 2006 – note of translator).

So, the Beggars exist not occasionally, and it is not occasionally that they are absent in developing societies and “multiplying” in periods when the state system is falling into stagnation. I may remind that the Dark Spheres or Dark Egregors play in a big game of Egregors a role of flushers or “stretcher-bearers” of forest who are seeking for the “ill and attenuated” representatives of social “fauna”. So, the Beggars play analogous role. If a man doesn’t have a strong passion in life, if he simply exists day by day, doesn’t change anything in himself and in his life, but “lives on schedule”; if he doesn’t have anything that arouses his “high nature” he may easily be carried away by temptation of Beggars’ siren songs. That man doesn’t have a dream for the love of which he is eager to protect his mode of living, if he doesn’t aim at anything except wealth and repose, having no mission in life, living day by day – he becomes an easy meat. If he had a dream that would captivate him and for love of which he would live, the forthcoming of the Beggar would make him feel that he may lose his dream and would have a choice to be carried away by temptation or to go his own way. If there is no sense in his life, there is nothing that may avert a calamity. When a man struggles for his dream, his own view of life, his inner world, it means he struggles for strengthening connection with his own “Self”. Ordinary dull existence diminishes this connection and after forthcoming of the Beggar the man becomes an implement of the group Egregor. If a man doesn’t allow to seduce him or to scare, after such brush with the Beggar his Inner World clarifies and becomes more “clear”. So, from the one side the Beggars are the “wipers” of social system. They clear the society from the people who only exist; today it is level of Honest who becomes their “food”. At the same time they are accelerants the “jump” of consciousness of man’s life. After brush with the Beggar the man anyway will be changed upwards or downward, but he will never stay the same.

I‘ll make a note that as far as the Beggars are no more than “feelers” of the Dark Egregor they are managed from there. That’s way they are attracted by the growing level of man’s energy. When the life is dull and not interesting there are not so many Beggars around. But if you get more energy, decide to change something in your life and wish to develop, you will “receive a gift”. The Beggars as usual appears in life of a man before some important life choice, transition of life and mind of a man to the new level. It is clear, that if a man wants to make a step towards higher level of consciousness or better life he must get through examination for power of his intention and his personality. It is Dark Egregor that examines through the agency of its representatives i.e. the Beggars. A man who didn’t pass the examination loses his “Self”, because the Dark Egregor steals it. And here the shamans are right saying “the soul is stolen”. So the Beggars may be named as the “soul-hunters”. It concerns the man. At the level of countrywide they appear when there is a lot of extra “energy”, and country is ready to go further. The mass of Beggars are testing if the country has something else except money, that has qualitatively new future for the sake of which and towards which it is ready to develop.

Meanwhile the Beggars are not fastidious about even not so “developing” people. In a daily occurrence they are “catching” dogmatic persons who are not able to take a reasonable view of things and bound up in humanistic illusions, who think too logically. So, they are hunting the “right” typical people of our culture who have no command over themselves when someone is moving them to pity or explaining logically right. These are people whose intellect is so developed that they are guided by it only, that is the leader of their life, and their contact with reason is very weak. These people are the great majority in society, I think now, it is clear why the Honests* are in danger. (* Honests – people who are on the level of Honests – note of translator). Structure of the intellect is such that it not able to understand how a man may be a “social animal” or more so, a “ghost”. Actually the Beggars simply “cut” the mass of the Honests. In principle it is properly because if you live by the intellect and do not note your reason, awake your “Self” you don’t need it. Rephrased expression “If you are so clever why you need your soul?” may be a motto of Dark Spheres actions.

Why our civilization has deserved this “cleaning”? What laws did we break? As I have mentioned that the fact is in hyperdeveloped intellect. Degree of reason evolution in our civilization is very low – we are clever. It means that we are not able to regenerate constantly and qualitatively, we are able only to quantitatively spawn new tools and produce extra product. But social system needs qualitative regeneration, which is possible only through changing emphasis from intellect to reason. As far as stranglehold of “clever men” exists in all social levels there is no chance to regenerate. So, it may be said that the Beggars are antibodies that are dedicated to reduce population. It means to reduce population of, especially, the Honests to the “normal amount”. I talk about the Honests, but the other social types also become food of the Beggars, and not rarely. As the organism produces antibodies around the infected place of the body, so the Egregor of humanity “produces” the Beggars.

It’s alright, surely. But there is a phenomenon of hyperaggressiveness of the Beggars and often without any visible cause that could be clear for intellect and logic. So, why are the Beggars so aggressive, when they can not retain hold of something or someone? Why do they use threats that often come to a criminal end? We have examined the financial aspect but it seems to be an insufficient motivation for such aggressive chase by the Beggar, when a man tries to escape from him. Moreover, there are a lot of situations when the Beggar understands properly that he may get nothing, brutalizes and rushes at his “victim” with unhappy endings for her.

The fact is not even in material interest of the Beggars, but in the “higher levels”. Let us suppose that if the Beggar’s “infecting” of the people around was lucky he climbs up the social ladder. It may be said that when he has “caught” the victim, “devoured” her soul and “recruited” her as the Beggar he holds more leading social positions. It is a prize for a lucky “hunting”. But if he loses the chosen victim, his Egregor turns away from him. That Beggar quickly sinks to a state of really beggarly existence in society and his Essence is being extorted by the Egregor to the purgatory, if we speak the common Christian religious language. So, like a sapper the Beggar makes only one mistake.

It is fair too, because the Beggar finds the victim himself and esteems his own strengths as well. The stronger is potential victim (if she has high energy potential), the larger social prize will be. That’s why, when the Beggar, holding on like grim death his victim, suddenly understands that it is a strong meat, he has no possibility to let her go, otherwise he will socially and essentially “die”. The Beggar understands it instinctively and fights to the bitter end. He is capable of any crime, so that to hold the victim or to die with her. The matter is not the social goods but not to be extorted to the vacuum, nothingness. Otherwise, the Beggar will be at risk to become a “lost soul” so to say, Essence, hanged between the worlds. But if the Beggar “made a bad shot” and the falling off the social ladder began there is nothing to stop him. As far as he is just living to an end his physical life without support from “above”, there is no chance to emerge from poverty. Is it necessary to say that every Beggar will make mistake in his day? And it is fair.

Therefore, when you have to struggle in Beggar’s arms it is important to understand what alternative life gives you: to spend the rest of your physical life in terrestrial hell or to make a fierce effort to get free. But you should understand that in some cases the cost of the fear, misapprehension of what happens, spinelessness and hesitancy may become the death, the criminal end. And there are a lot of such “criminal” examples. So, the games here are not psychological, and “not babyish”, they are often finished with fire-fight, knifing, litigations, home murders and assassinations with bathetic funeral scene.